عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللهُ عَنْهُ قَالَ: قُلْت يَا رَسُولَ اللَّهِ! أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدْنِي مِنْ النَّارِ، قَالَ: لَقَدْ سَأَلْت عَنْ عَظِيمٍ، وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ: تَعْبُدُ اللَّهَ لَا تُشْرِكْ بِهِ شَيْئًا، وَتُقِيمُ الصَّلَاةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصُومُ رَمَضَانَ، وَتَحُجُّ الْبَيْتَ، ثُمَّ قَالَ: أَلَا أَدُلُّك عَلَى أَبْوَابِ الْخَيْرِ؟ الصَّوْمُ جُنَّةٌ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ، وَصَلَاةُ الرَّجُلِ فِي جَوْفِ اللَّيْلِ، ثُمَّ تَلَا: تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ حَتَّى بَلَغَ يَعْمَلُونَ[^1]، ثُمَّ قَالَ: أَلَا أُخْبِرُك بِرَأْسِ الْأَمْرِ وَعَمُودِهِ وَذُرْوَةِ سَنَامِهِ؟ قُلْت: بَلَى يَا رَسُولَ اللَّهِ. قَالَ: رَأْسُ الْأَمْرِ الْإِسْلَامُ، وَعَمُودُهُ الصَّلَاةُ، وَذُرْوَةُ سَنَامِهِ الْجِهَادُ، ثُمَّ قَالَ: أَلَا أُخْبِرُك بِمَلَاكِ ذَلِكَ كُلِّهِ؟ فقُلْت: بَلَى يَا رَسُولَ اللَّهِ! فَأَخَذَ بِلِسَانِهِ وَقَالَ: كُفَّ عَلَيْك هَذَا. قُلْت: يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نَتَكَلَّمُ بِهِ؟ فَقَالَ: ثَكِلَتْك أُمُّك وَهَلْ يَكُبُّ النَّاسَ عَلَى وُجُوهِهِمْ أَوْ قَالَ عَلَى مَنَاخِرِهِمْ إلَّا حَصَائِدُ أَلْسِنَتِهِمْ؟! رَوَاهُ التِّرْمِذِيُّ[^2] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
On the authority of Muʿādh ibn Jabal (raḍ. ʿanhu) who said:
I said, "O Messenger of Allāh, tell me of an act which will take me into Paradise and will keep me away from the Hellfire." He ﷺ said, "You have asked me about a great matter, yet it is easy for him for whom Allāh makes it easy: worship Allāh, without associating any partners with Him; establish the prayer; pay the zakāt; fast in Ramaḍān; and make the pilgrimage to the House." Then he ﷺ said, "Shall I not guide you towards the means of goodness? Fasting is a shield; charity wipes away sin as water extinguishes fire; and the praying of a man in the depths of the night." Then he ﷺ recited: "﴿Those who forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allāh's cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.﴾"1 Then he ﷺ said, "Shall I not inform you of the head of the matter, its pillar and its peak?" I said, "Yes, O Messenger of Allāh." He ﷺ said, "The head of the matter is Islām, its pillar is the prayer and its peak is jihād." Then he ﷺ said, "Shall I not tell you of the foundation of all of that?" I said, "Yes, O Messenger of Allāh." So he took hold of his tongue and said, "Restrain this." I said, "O Prophet of Allāh, will we be taken to account for what we say with it?" He ﷺ said, "May your mother be bereaved of you, O Muʿādh! Is there anything that throws people into the Hellfire upon their faces (or: on their noses) except the harvests of their tongues?" It was related by al-Tirmidhī, who said it was a ḥasan ṣaḥīḥ ḥadīth.
Sūrat al-Sajdah 32:16-17. ↩
Nawawī's third ḥadīth: Islam is built on five pillars, the shahādah, ṣalāh, zakāh, ḥajj, and the fast of Ramaḍān.
Nawawī's thirtieth ḥadīth: Allāh has set obligations, limits, and prohibitions, and has remained silent about other matters out of mercy.
The opening ḥadīth of Imām al-Nawawī's Forty: actions are judged by their intentions, and a person has of an act only what they intended by it.
The ḥadīth of Jibrīl, in which the angel questions the Prophet ﷺ about Islām, Īmān, Iḥsān, and the signs of the Hour, with phrase-by-phrase commentary.