He is Aḥmad ibn ʿAlī ibn Muḥammad ibn Muḥammad ibn ʿAlī ibn Maḥmūd ibn Aḥmad ibn Ḥajar al-ʿAsqalānī al-Shāfiʿī al-Miṣrī al-Qāhirī.
Kunyah: Abū al-Faḍl, this was the nickname given to him by his father, named after a great judge of the time, Abū al-Faḍl al-ʿUqaylī.
Laqab: Shihāb al-Dīn. During this era, those with the name Aḥmad would be called Shihāb al-Dīn and those with the name Muḥammad were called Shams al-Dīn.
More commonly known as: Ibn Ḥajar, Qāḍī al-Quḍāt and Amīr al-Muʾminīn fī al-Ḥadīth.
Born: in Cairo on the 12th of Shaʿbān in 773 AH / 1372 CE.1
Ibn Ḥajar's father, Nūr al-Dīn ʿAlī, was a Shāfiʿī scholar who excelled in fiqh, Arabic, literature and poetry. He was known for his knowledge, piety, trustworthiness and exemplary moral character. He died in 777 AH in the month of Rajab when Ibn Ḥajar was only four years old. His mother died before this, and thus his sister Sitt al-Rakb assumed the responsibility to raise him. He said regarding his sister, "هي امي بعد امي", she was my mother after my mother.
By the age of nine Ibn Ḥajar had completed the memorisation of the Qurʾān. Ibn Ḥajar was given the honour of leading tarāwīḥ prayers at the Masjid al-Ḥarām in Makkah at the tender age of twelve.
Ibn Ḥajar had an elder brother who passed away before he was born. His brother was also a scholar, but passed away at a young age.
When Ibn Ḥajar reached the age of 25 he married Ānas Khātūn in 798 AH. She was a ḥadīth scholar and also a student of Ḥāfiẓ al-ʿIrāqī. His wife had four daughters.
Ibn Ḥajar had 573 male teachers, and 55 female teachers. Some of his more prominent teachers are listed below:
Ibn Ḥajar had many students. Some of his more famous students include:
Ibn Ḥajar wrote many books. His more famous works include:
Al-Ḥāfiẓ Ibn Ḥajar passed away after ʿIshāʾ on Saturday night on the 28th of Dhū al-Ḥijjah6 852 AH. He was buried in a small cemetery in Cairo. 50,000 people including the Sultan and Caliph attended his funeral. May Allāh ﷻ have mercy upon him, and reward him with the best of rewards on behalf of Islām and the Muslims.
As mentioned by al-Suyūṭī in Naẓm al-ʿIqyān fī Aʿyān al-Aʿyān pg. 45. Sakhāwī mentions he was born on 12th of Shaʿbān (al-Jawāhir wa al-Durar, pg. 104). ↩
A prolific author; Ibn Ḥajar studied Shāfiʿī fiqh with him. ↩
Ibn Ḥajar first became his student in 786 AH and studied under his guidance for ten years. His famous works are Dhayl ʿalā al-Mīzān, al-Alfiyyah, and its commentary Fatḥ al-Mughīth. ↩
He was one of the leading shaykhs of qirāʾah of his era and the author of Ḥiṣn al-Ḥaṣīn and Ghāyat al-Nihāyah fī Ṭabaqāt al-Qurrāʾ. ↩
A work of ḥadīth on the classic Ḥanafī manual al-Hidāyah. ↩
There are some differences with regards to the exact date of death. Al-Sakhāwī and al-Suyūṭī claimed that it was on the 18th of Dhū al-Ḥijjah, whilst in Badāʾiʿ al-Zuhūr, Ibn Iyās says that it was on the 19th of Dhū al-Ḥijjah. ↩
A condensed reference for the principal categories of ḥadīth, their conditions of acceptance, and the technical vocabulary used to grade narrators and chains.
A short biography of Imām al-Nawawī (631–676h), the Shāfiʿī jurist and ḥadīth scholar of Damascus, covering his name, birth, life, works, character, and death.
A biographical sketch of Imām al-Bukhārī: his lineage, character, scholarly competence, teachers, students, madhhab, writings, and death.
He is Abū al-Ḥusayn Aḥmad b. Muḥammad b. Aḥmad al-Baghdādī al-Qudūrī, the Ḥanafī jurist (d. 428 AH) whose *Mukhtaṣar al-Qudūrī* became one of the most widely studied primers in the madhhab.
